The Ten Commandments (of George)

Photo Credit: stratoz via Compfight cc
Photo Credit: stratoz via Compfight cc

One of the most important things I learned in school was to befriend the smartest person in the classroom. In elementary and high school, that was Anthony. In college, it was Rochelle. When I started my M.A. in Education around 10 years ago, there was George.

He was quite an unassuming character at first, but when he was called to answer a question, he showed an impressive depth and breadth of knowledge, citing information that was beyond the material given to us. To this day, I continue referring to him as David Hume’s neighbor, as he would sometimes talk about this long-dead philosopher as if he were his best friend.

Anyway, George continues to be an educator while I have gone on to other pursuits. Yet, I still enjoy reading his many insights about education as he posts them on his Facebook wall. Here is a recent message that he gave to his students which he has given me permission to reprint (as long as I mention him and David Hume in the same sentence). Also, they are not really commandments. I just needed a cool title for this article:

  1. There are many real gaps between industry practice and educational practices. There are also gaps between what your parents want and what you want. And there are gaps between what the school is saying and what it is really doing, between what it wants to do (what the vision and mission say), and what the school is really doing (through their teachers). There are gaps between the industry and the economy, between classroom and practice. In short, only 1% or even less is relevant.
  2. We are producing graduates who want to be bosses but industry has no room for them at the moment. You did not study to end up as a clerk, but that is what is available now. You don’t want to be audit assistant, but that’s what’s there. Why are you being choosy? The problem is that you are living in a colored world, painted by people who don’t know what is really going on. Wake up!
  3. Educators don’t know what is going on in industry. We are at least trying to narrow the gap, but a lot of teachers would teach the same subject matter over and over again for the past 20 years, using books that were printed 20 years ago or even in the 1950s.
  4. Teachers teach for the test. They worry that their students will not pass the board exams. But when we asked the industry bosses, they said they don’t care so much about the board exams. They need actual skills, not papers.
  5. We choose programs that are oversubscribed – HRM, IT, Business. Yet what does industry around us need that they have difficulty finding? – geodetic engineers, forklift operators, carpenters. We are not filling the needs of industry. And don’t say TESDA, they kinda…you know what i mean.
  6. We are a consumer economy. We only want to study, to be able to graduate, and finally, to be able to buy the things we want, someday. But that will leave you guys employees all your lives. Where is production there? What do we want to do? To build cars, or build the industry of building cars? We always choose the former. Hence, we fall behind.
  7. We are producing graduates who are individualistic – who compete against each other for grades. No wonder they tend to bring that attitude in industry. But teamwork is what is really necessary. I have been saying this for a long time, that I want to give open-notes exams. Because in real life, you open your notes. I want to give group exams, because you don’t do problems in life on your own. You will be forced to work with people who aren’t your friends, and whom you don’t like. It is not show friends, it is show business.
  8. Our exams are pathetic at times. They do not prepare the students to real life scenarios. They don’t make them critically think. They don’t make them speak business English. These two are the top 2 skills and competencies they need in industry.
  9. You should not be a diva, but a team player. They do not need Michael Jordans and Kobe Bryants. You should have social skills. You cannot be a solo performer. You will never ever make it if you don’t hone your social skills. You develop that through extra curricular activities in school. Be active in student groups. Volunteer from time to time.
  10. Finally, and most importantly, you should develop leadership skills. You can’t do it overnight. You only do it through inches and inches of conquering yourself, who you are, eliminating the things that make you weak, and highlighting on the things you are very good at.

Originally published in Sunstar Davao.

Send me your thoughts at andy@freethinking.me. View previous articles at www.freethinking.me.

 

How You Can Help Someone Today

ff-bangsamoro
One of the hottest media topics in the recent months is the Bangsamoro Law, the Mamasapano Encounter and its aftermath and implications. It is a topic I have not written on because frankly, I am not that well-versed politically and I don’t consider myself competent enough to make a fair commentary on the issue.

Today, I would like to talk about it, but not to give my opinion on whether government should push through with the Law or not. What I say about it won’t really matter anyway as I have no real political influence. Rather today is about me taking a break from my usual armchair discussions and talk about something concrete that we can do as common people to help those in need. In a past freethinkers meetup, someone asked, “Are we just going to spend all our time thinking and discussing? Then all we are doing is intellectual masturbation. What about actually DOING something?”

In our meetup last March 28, 2015, our guest speaker was Ms. Bai Ali Indayla of Kawagib, a Moro Human Rights Organization. She was kind enough to share her experience of the current situation in Central Mindanao, as well as her experience and “war stories” growing up in Maguindanao. What struck me most was that at this very moment, thousands of real people (our fellow Mindanaowons, fellow Filipinos, and fellow humans) are suffering while our lawmakers are sitting comfortably in their plush chairs debating on whether to mount an all-out war or not, and while millions of us facebook warriors are busy updating our walls with calls for peace or war, or making fun of Pnoy, or debating whether that dress is white or blue.

Perhaps it is time for us to take a break from making a lot of noise and actually do something that matters, like volunteering to help or digging into that wallet and donating P100 instead of spending it on that cold Mocha Frap. For those who want to help, but don’t know exactly how, I am reproducing below a solicitation letter asking for volunteers or assistance in cash or kind for a peacekeeping mission in Central Mindanao this coming April 16-18, 2015 by the The People’s Council for National Unity, Reform and Peace Convenors (PCNURP):

Despite announcement of the Armed Forces of the Philippines that its All-out offensives ended on March 30, its troops in areas of Central Mindanao has continued its military operation. The All-out offensives since February 25 has disrupted the lives of over 125,000 individuals who were forced to stay in makeshift tents as evacuation centers, some in schools and home based evacuees. The humanitarian crisis now happening is manifested by deaths of elderly women and a child due to dehydration and disease as a result of congestion in evacuation center, poor health and sanitation condition and scarcity of food they are experiencing. These were all reported by evacuees and documented during the Peace and Humanitarian Mission organized by People’s Council for National Unity, Reforms and Peace (PCNURP) on March 10-13 in Shariff Aguak and Datu Saudi, Maguindanao.

Peace and Humanitarian Mission on March 10-13 in Maguindanao has four components: Medical, Relief, Psychosocial Intervention and Documentation which served around 600 beneficiaries for Relief goods distribution, around 200 patients (medical mission) and children in evacuation centers. It was also concluded during the mission that evacuees get only minimal assistance not enough for their daily needs as they’ve been displaced for already more than a month.

Another round of Peace and Humanitarian Mission or PHM 2 will be launched coming April 16-18 in Maguindanao area to response to the call of evacuees for help. Our objectives:

  1. Provide immediate food, medical, and psychosocial aid to the evacuees;
  2. Gather information to the extent of damage of war;
  3. Present the current situation in Central Mindanao for public information, and;
  4. Call for an end to the indiscriminate militarization in Central Mindanao.

Hence, we invite you to join our mission and solicit any amount or in kind donations for the evacuees. We know that you share this concern for human rights and peace with us.

For inquiries and confirmation, please contact the Mission secretariat, Althea Amoguis at mobile number 0946-8664307 or Bai Ali Indayla at 0946-9640794 and email us at peoplescouncil@gmail.com


Originally published in Sunstar Davao.

Send me your thoughts at andy@freethinking.me. View previous articles at www.freethinking.me.

 

The Man Who Moved A Mountain

dashrat-manjhi-road

I just finished reading the incredible story of Dashrath Manjhi, also known as the “Mountain Man,” who devoted 22 years of his life to a singular task — carving a 100-meter path through the Gehlour Hills in Bihar, India using nothing but hand tools. It was not an act of madness nor a desperate attempt at seeking fame or of breaking some world record. Rather, it was an act born of tragedy, fueled by love and a genuine desire to help his community.

Manjhi was born into a community called the “Musahar” who are generally regarded as the lowest among the castes in their particular state. They are not allowed to own land. Ninety-nine percent of them are illiterate and their main meal consists of roots, snails, or rats. The word “Musahar” literally means “rat eaters.”

They lived in a small village surrounded by a range of mountain hills called the Gehlour hills. In order to travel to a nearby town which was supposedly only a few kilometers away, one had to take a circuitous route that extended that short distance to around 55 kilometers.

It was in 1959 when tragedy struck. Manjhi’s wife, Falguni Devi, was traversing a particularly treacherous path on the mountain when she fell and got injured. Manjhi had to take the long road around the mountain to the nearest doctor, who was around 70 kilometers away. Because of this, Devi did not receive timely medical treatment and passed away.

He was so moved by the senselessness of her death and did not want anyone else in their community suffering her fate. So he took it upon himself to do something about it, probably knowing full well that a nobody like him petitioning the government for a road would be even more futile than digging through the mountain with a spoon. That is not what he actually did but it was close. He took a hammer and chisel and began chipping away at the mountain.

And so from 1960 to 1982, he would work as a farmhand, helping farmers till their fields. In his spare time, he would chisel away at the mountain. At first, everyone thought he was crazy and they laughed and jeered at him. But as time went on, the villagers saw how serious he was and they pitched in to help him in small ways (they were very poor, after all) like bringing him food or giving him a little money to buy new tools.

When his work was done, he had carved through a path 110 meters long and 9.1 meters wide, and he got rid of around 7.6 meters high worth of mountain. His efforts effectively reduced the distance one had to travel from 55 kilometers to just 15 kilometers. The government later on recognized him for his efforts, building a 3-km metalled road, as well as a hospital, and named both after him.

There are many lessons one can glean from Manjhi’s life — of hope, courage, perseverance, duty and so forth, but what struck me most was his singular focus and dedication on completing a task he had started, no matter what the odds. In a world where we are so used to multitasking, where we do many things at the same time (and often finish very few or none at all), he threw himself at a single task and achieved remarkable results given his meager resources.

Manjhi breathed life to the principle that if one wants change, one has to start with oneself, to the best of one’s ability. Jesus said that anyone with faith as small as a mustard seed could command a mountain to go jump in the sea, but I have not seen anyone do that with even a clump of dirt. Manjhi has shown, however, that if you want to move a mountain, it isn’t enough to rely on some sort of faith magic that many televangelists are selling. The only faith one needs, rather, is the faith in one’s ability to effect change in one’s community.

In the words of Edwin de Leon, who wrote an article in the Inquirer called “Is A Secular Church Inevitable?” (which has since been blocked by Facebook):

Sorry, but there is nobody ‘up there’ to change anything. The sooner humankind accepts this, we will be more at peace with ourselves knowing that our destiny depends on us alone and not from any prescription from ‘ancient literature.’”

Amen to that.

Originally published in Sunstar Davao.

Send me your thoughts at andy@freethinking.me. View previous articles at www.freethinking.me.

 

Belief and Disbelief

Photo Credit: aphotoshooter via Compfight cc
Photo Credit: aphotoshooter via Compfight cc

Another reader who wishes to remain anonymous sent in an interesting reflection on belief and disbelief. I will, as usual, present the full text with only minor edits:

Is it “RIGHT” for a “Christian” to believe, and “WRONG” to disbelieve? Some people would consider even this question to be immoral, and so would any devout Muslim, Hindu, Jew or Buddhist. AND THEY CONSIDER THAT THEY ARE PERFECTLY RIGHT AND JUSTIFIED IN THEIR ASSERTION – in their estimation any non-believer, or anyone believing in a DIFFERENT religion, is inferior to them – almost  “not quite human”. Until quite recently I tended to agree with them – I was under such pressure to become a “Christian” that I felt that there was obviously something wrong with me which prevented me from seeing “THE TRUTH”.

But then I asked myself: “Am I really wrong?” I have lived for a very long time with a certain philosophy which has served me quite adequately; must I now accept that I was wrong just because numerous people have told me so during the last 20 years? Am I really inferior? Or, widening the net, is a devout Jew, or Muslim, or Buddhist, or Hindu really inferior to a Christian? Note that I have left out the adjective “devout” in referring to the Christian, because a great many people are convinced that ANY Christian, as long as he or she has been baptized, is (as a result of that baptism) superior. The difference between a “true”, as opposed to a “nominal” Christian is seldom emphasized, and this applies to ALL religions in which an infant is enrolled in a religion merely because of the religion of his or her parents.

So am I arguing that an agnostic, or an atheist, is necessarily a better person than one who is a sincere believer? By no means. But I believe that a sincere agnostic  (or even atheist) who has arrived at his/her conclusion as a result of logical reasoning is (if such an evaluation is ever justified) a “better person” than a “nominal believer” in any faith. After all, these “nominal believers” have reached that position in one of three ways:

1) Their parents were themselves “nominal believers”, or;

2) They were “persuaded” to adopt that religion through coercion (e.g. the conversion of the Philippine population to Catholicism by the Spanish friars) or bribery (e.g. the conversion of many Philippine Catholics to “modern” American Protestant churches) or;

3) Simple self-interest (e.g. the “conversion” of helpers to the religion of their employers).

And certainly the last two groups acted very sensibly; it is better to be a live Catholic than a dead lumad, it is better to accept a religion which will help you to pay your family’s hospital bills than to allow them to die, and your life as a helper will certainly be more pleasant if you share your employer’s faith.

So where does all this lead us? Firstly – that we should “evaluate” people on their ACTIONS rather than on their PROFESSED BELIEFS. Whilst we should – according to the Christian belief – LOVE ALL – we should be most considerate to those who show consideration towards others. This seems an OBVIOUS statement, but in fact most of us are most considerate towards those who can give us what we want – be it wealth, or power, or influence. Giving a contribution to a charity and thus having your name published may be VERY useful and might entice us to be very generous, but we are reluctant to give the begging child in the street more than a couple of pesos.

The second conclusion to be drawn is that we should RESPECT people of all beliefs as long as these beliefs do not lead to antisocial actions. This is sometimes a little problematical; we cannot be 100% certain that some money donated for the relief of poverty and hardship in Maguindanao will not end up in the wrong hands and be used to purchase guns and weapons to harm others. But on a personal level the decision is seldom so complex; if someone we know is in need, and we are able to help, we should extend this help irrespective of his/her religion. AND THIS DOES NOT MERELY REFER TO MATERIAL HELP, BUT ALSO TO PSYCHOLOGICAL HELP!

We should be prepared, if necessary, to act in accordance with the desires and will of others as long as these do not fundamentally clash with our own beliefs (especially if that “other” person is close and dear to us). Not being a Christian, I do not normally attend church, but for a baptism, a wedding or a burial. I would not hesitate to do so as a sign of friendship and concern for the people involved. And I would do so irrespective of the nature of the place of worship, – be it a church, a mosque, a synagogue or a temple – even if I knew that the “star” – the main “actor” – was not himself or herself a devout believer (as long as he/she was not a “bad person”). This is the price one pays for living in a certain society and is, I believe, a small price to pay.

Originally published in Sunstar Davao.

Send me your thoughts at andy@freethinking.me. View previous articles at www.freethinking.me.

 

Freethinking 101

freethinker

Over the course of the past two years, I have had discussions with people who would say, “Oh so you’re the freethinker. Ok, let’s do some ‘free’ thinking. Let’s explore these ideas,” and they would proceed to make these outlandish claims. When I stop them, or point out to them why their ideas are unreasonable or illogical, they would say, “Oh but I thought you were a freethinker. What happened to ‘free’ thinking? Free your mind, man.” At this point, I usually proceed to give a short discourse on the history and proper use of “freethinker” and “freethinking.”

A quick search of the word “freethinker” across some of the most popular references on the web gives us these definitions:

dictionary.com (this is the default reference site when you type “freethinker” on Google) – “a person who forms opinions on the basis of reason, independent of authority or tradition, especially a person whose religious opinions differ from established belief.”

merriam-webster.com (everyone’s favorite dictionary since we came down from the trees, before the internet was invented) – “a person who forms his or her own opinions about important subjects (such as religion and politics) instead of accepting what other people say.” This is followed by a “full definition” which states: “one who forms opinions on the basis of reason independently of authority;especially :  one who doubts or denies religious dogma.”

wikipedia.org (searching “freethinker” on this site redirects you to a page on “freethought” which defines it this way) – “a philosophical viewpoint which holds that positions regarding truth should be formed on the basis of logic, reason, and empiricism, rather than authority, tradition, or other dogmas. The cognitive application of freethought is known as ‘freethinking’, and practitioners of freethought are known as ‘freethinkers.’”

By now, it should be obvious that freethinking is not the freedom to think anything. That thought must be based on reason. As my friend, Jong, likes to say, a freethinker is free to think outside the bounds of authority, tradition and religious dogma, but he is not free to think outside the bounds of reason, logic and empirical evidence.

Why is there an emphasis on being against “established belief,” “authority,” or “religious dogma?”

The term was coined at a time when religious authority was synonymous with political authority. The church wielded tremendous authority and influence over the state and people who disagreed with matters of doctrine could be captured and tried as criminals. Heresy was a crime that could lead to your death just as much as murder or rape could. It was against this sociological backdrop that the word “freethinking” was first used in the late 1600’s by William Molyneux, an Irish philosopher and political writer. Hence, one can see historically why there is a constant tension between freethinkers and religion.

This is not to say that freethinkers are automatically atheists (or vice versa — as many atheists can be irrational as well). For example, Thomas Paine, a British and American political activist in the 18th century widely regarded as a champion of freethought, professed a strong belief in God though not of organized religion. In a pamphlet entitled The Age of Reason, Paine writes: “I believe in one God, and no more; and I hope for happiness beyond this life. I do not believe in the creed professed by the Jewish church, by the Roman church, by the Greek church, by the Turkish church, by the Protestant church, nor by any church that I know of. My own mind is my own church. All national institutions of churches, whether Jewish, Christian or Turkish, appear to me no other than human inventions, set up to terrify and enslave mankind, and monopolize power and profit.”

Being a freethinker, then, is not so much a profession of belief or disbelief in a deity or deities but rather a commitment to the process of reason, logic and scientific examination of evidence in one’s search for truth. In other words, a freethinker holds something to be true not because of what a “holy book” says, or because of what a religious authority says, but because it passes the test of reason, logic and evidence.

This ends today’s lesson. Now for the quiz. Close your notes and get one-half sheet of paper.

Originally published in Sunstar Davao.

Send me your thoughts at andy@freethinking.me. View previous articles at www.freethinking.me.

 

Related Posts with Thumbnails